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Racial antisemitism : ウィキペディア英語版
Racial antisemitism

Racial antisemitism is antisemitism or prejudice against Jews on the basis of Jews being a racial or ethnic group, rather than Judaism as a religion.〔("Anti-Semitism" ), Jewish Encyclopedia.〕 The definition is based on the social construct or premise that Jews constitute a distinctive race or ethnic group, whose traits or characteristics are in some way abhorrent or inherently inferior or otherwise different to that of the rest of society. The abhorrence may be expressed in the form of stereotypes or caricatures. Racial antisemitism may present Jews, as a group, as being a threat in some way to the values or safety of society.
According to William Nichols, religious antisemitism may be distinguished from modern antisemitism based on racial or ethnic grounds. "The dividing line was the possibility of effective conversion . . . a Jew ceased to be a Jew upon baptism." However, with racial antisemitism, "Now the assimilated Jew was still a Jew, even after baptism ... . From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews... Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear."〔Nichols, William: ''Christian Antisemitism, A History of Hate'' (1993) p. 314.〕
In the context of the Industrial Revolution, following the emancipation of the Jews and the ''Haskalah'' (the Jewish Enlightenment), Jews rapidly urbanized and experienced a period of greater social mobility. With the decreasing role of religion in public life tempering religious antisemitism, a combination of growing nationalism, the rise of eugenics, and resentment at the socio-economic success of the Jews soon led to the newer, and often more virulent, racist antisemitism.
The logic of racial antisemitism was extended in Nazi Germany, where racial antisemitic laws were enshrined into law, which looked at the "blood" or ethnicity of a person, and not their current religious affiliations, and their fate would be determined purely on that basis. When added to its views on the Jewish racial traits which the Nazi pseudoscience devised, led to the Holocaust as a way of eradicating conjured up "Jewish traits" from the world.
==''Limpieza de sangre''==
A first appearance of racial antisemitism can be found in the Middle Ages alongside religious antisemitism. Though the limpieza de sangre ("purity of blood") laws of medieval Spain and New Spain affected all non-Christians in society, it had particular impact on Jewish converts to Catholicism who continued to bear some of the disabilities to which they had previously been subject, and even grandchildren of a convert (who may even not know of the heritage) could be stigmatized for their "inferior" blood. The laws tainted Jewish converts to Catholicism, who were denied equal rights and status as Christians, This inferior status continued to apply to the convert's descendants, whose sincerity to their new faith was always in question before the Inquisition, and always had to be able to prove their blood line.
Racial antisemitism has existed alongside religious antisemitism since the Middle Ages, if not earlier. In Spain even before the Edict of Expulsion of 1492, Spanish Jews who converted to Catholicism (''conversos'' in Spanish), and their descendants, were called New Christians. They were frequently accused of lapsing to their former religious practices ("Crypto-Jews"). To isolate ''conversos'', the Spanish nobility developed an ideology of "cleanliness of blood". The ''conversos'' were called "New Christians" to indicate their inferior status in society. That ideology was a form of racism, as in the past there were no grades of Christianity and a convert had equal standing. Cleanliness of blood was an issue of ancestry, not of personal religion. The first statute of purity of blood appeared in Toledo in 1449,〔(Estatutos de Limpieza de Sangre ), Pablo A. Chami.〕 where an anti-''converso'' riot lead to ''conversos'' being banned from most official positions. Initially these statutes were condemned by the monarchy and the Church. However, the New Christians came to be hounded and persecuted by the Spanish Inquisition after 1478, the Portuguese Inquisition after 1536, the Peruvian Inquisition after 1570 and the Mexican Inquisition after 1571, as well as the Inquisition in Colombia after 1610.
It has been said that much of the discrimination against the New Christians in Spain and Portugal was because they were the only educated class outside of the nobility at the time. Laws against them were meant to preserve aristocratic monopoly over lucrative Crown positions and contracts. Large portions, maybe majorities, of the embryonic middle classes such as merchants and professionals, were composed of "New Christians", which supported the power of the king against the high nobility. It is claimed that the antagonism between the educated and merchant "New Christians" and the aristocratic and landed "Old Christians" was a class struggle.
In Portugal, the legal distinction between "New" and "Old" Christians continued until the issue of a legal decree by the Marquis of Pombal in 1772.

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